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Jan. 17th, 2009

Notes on Chesed Ritual for Abundance and Responsibility 1/8/09. 8:00PM

Ritual. )

Following working, I took off my ritual robes and returned to my street clothes going outside for cigarette and drank a glass of apple juice. Feeling at peace and at ease. Tried to maintain focus on rituus magia sexualii from earlier in the day as Primuum Mobile of working just performed. Journaled and went to bed.

Day after, received phone call from father who had e-mailed me a list of job opportunities and in process of connecting me with men in banking, jurisprudence, etc. for jobs. Ultimately applied to Bank and Law Firm as secretary. Most likely obtaining banking job within the week.
Continued cordial relations and communication with father, talk at least every two days on phone since working. Plans on going home for an overnight 1/18/09 to be with family and discuss my savings accounts and stocks.
Candles burn from 20:00-21:00 every night with brief hierarchical invocation when possible. That failing, perform the next morning.
Money continues to be spent wisely. Finding bargains everywhere.

Jan. 8th, 2009

Ethics Check.

  1. According to Chapter I of Magick Without Tears, we learn the definition of magick, its postulates and theorems. Particular to the postulate: ANY required Change may be effected by application of the proper kind and degree of Force in the proper manner through the proper medium to the proper object.
  2. Analogous to the the illustration per definition, sex may be used as a tool toward the distribution of energies toward a desired end in accordance with the postulate and definition.
  3. In the case of two people using the medium of sex to generate exstasis (e= exstasis/energy), in the context of a magickal act (M = magickal act) to affect a willed (w =will) desire, as informed by imagination (i = imagination) through exstasis, it is possible that only one person need be aware of the goal in mind.
  4. If two people are involved in the act of introcourse, would it be necessary to inform the (passive) party of the work at hand if they are not directly concerned with the working itself - bearing in mind the ethical statements of Liber LXXVII: Liber OZ - and if their awareness of the working could forseeably affect its outcome?
Just thought I'd leave this out there to get some insight.

*wicked grin*
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January 2009

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