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Oct. 9th, 2009

Daimons are a Girl's Best Friend

By all accounts, my week has been going pretty well in spite of the inevitable small set-backs here and there that take place in the course of most everyone's lives - plumbing difficulties at the new apartment, dealing with kinderqueers who by my estimation should have at least an eighth of their lives figured out, and other minutiae that comes and goes or stays and becomes an even bigger source of anxiety if unchecked. Additionally, I've found myself to be very busy at work this week which is both kind of a drain but also good for my pocket-book, so I have no room to complain about that in the least.

Monday, I woke up, went to the gym, did my daily routines, and decided that it was a good idea to take a nap. As I was about to disrobe and hop onto my mattress, I received a phone call from [info]alfrecht who was on the Hill waiting out [info]erynn999 's final tattooing phase. Initially I had declined the offer to hang out since I was almost in bed and my brain was in the process of shutting down but, sure enough, as my head hit the pillow, I received another phone call from an amicus per beneficium who was in my part of the neighborhood. Figuring at this point I wasn't going to get any sleep, I invited him over for a brief encounter which left him breathless and commenting afterward that next time he should probably bring his amyl nitrates to make things a little easier. Putting my clothes back on, I followed him out the door and proceeded to walk toward Traveler's to meet up with alfrecht and regale him with my conquests, inspiring a number of comments and non sequitors such as:  "Drink that rose water, and then your throat will smell like a whorehouse...and then later, the end of some guy's cock will smell like a whorehouse" and also learning that in an exchange between [info]alfrecht , his mother, [info]tedgill and [info]brandywilliams , my name had been gloriously taken in vain over the course of the weekend. Afterward, I attended the Celtic Reconstructionist Schmooze meeting and went  home.

On Wednesday, I received a text from an old friend and we decided to get together and hang out for a bit. I went up to QFC and bought some wine and chocolates and awaited his arrival reading the Grimorium Verum in the living room. He showed up around 9:00PM and we promptly popped open one of the bottles which I had gotten on sale, a nice cabernet, and he decided to ask my about the book I'm in the process of writing on daemonology & Goetic magic from the Dark Ages to Present. This led from one explanation to another, a glass of wine to another, until at end I decided to invite him out for a magical adventure. I loaded my bag of tricks with the requisite equipment: blessed chalk, candles, Switch-Blade of the Arte, portable wand, holy water, psalter, book of consecrations, pentacles, portable censer, portable incense, and, of course, the True Grimoire. On our walk I gave him a brief run-down on things that could happen and things that probably wouldn't as well as technicalities such as running from the police should we bring ourselves in some way to the attention of the authorities. It was a swift walk from my apartment, toward Olive, snaking back north along Broadway, up Harrison, and north again along 12th - an appropriate crooked-path if ever there was one.

We arrived at the park at eleven o'clock sharp and I had my friend hold my bag while I set to work drawing an impromtu double-circle while reciting the Psalms and filling in the quadrents with their particular words of power. In the east, I constructed a Triangle of Arte on the ground in chalk, once again reciting the appropriate consecrations and placing a candle at each of the points and preparing the censer to be lit between the triangle and the circle. Everything in its place, I began the process of banishing according to the rituals of the pentagram and the hexagram, afterward we purified ourselves and I consecrated him with Holy Oil using the doxology found in Liber XXXVI: "Gloria Patri et Matri et Filio et Filiae et Spiritui Sancto externo et Spiritui Sancto interno ut erat est erit in saecula Saeculorum sex in uno per nomen Septem in uno ARARITA" which I figured to be more than appropriate when taken in context to the Verum conjurations. Incense ignited, I began with the Anthem, Qui tu Es, then proceeded with the Orison of Salamanders, then finally set in with the Conjuration of Lucifer: Lucifer, + Ouyar, + Chameron, + Aliseon, + Mandousin, + Premy, + Oriet, + Naydrus, + Esmony, + Eparinesont, + Estiot, + Dumosson, + Danochar, + Casmiel, + Hayras, + Fabelleronthou, + Sodirno, + Peatham, +Come, Lucifer, +Amen.

After the second recitation of the conjuration, a figure began to manifest within the Triangle of Arte both to the amazement of myself and my friend who had previously no experience with diabolism. Mustering a final pitch of strength, I recited the conjuration five more times when a wind began to blow through the park, sending the smoke from the censer all over the Circle and allowing the King to fully appear in a matter clearer than I've seen any spirit before: a large, black, cherubic-figure, blacker than the surrounding darkness with an aura of red about him; large tendricals of what seemed to be burnt-off wings behind him and a sinister smile. He reached out toward us and I recited the Salutation and questioned the spirit of its identity which it answered all in the affirmative, though with each question becoming more and more impatient with myself and my friend who, at this point, was in a cold sweat but holding himself together. Before I could petition the spirit anything, one of Volunteer Park's "bush bunnies" came out from somewhere and I lost the image of the King.

My friend and I not wanting to draw much more of a scene to ourselves, I recited the dismissal of the spirit and performed a very swift, sub-tonal performance of the pentagram and hexagram rituals again. Oddly enough, while I was performing these, my friend whispered to me that each time I intoned one of the divine names, our "bush bunny" who was walking along the outside of the circle would act erratically. Being immersed in quickly trying to end our ceremony, I had initially brushed it off as him (the bush bunny) being tweaked out on some drug until, as I returned to the East, I saw him standing in the triangle looking at us. We stayed in the circle and packed up our supplies with the exception of my Switch-Blade of the Arte in case I needed to defend myself. Putting my hat back on, I silently prayed the Nepios and noticed that "our friend" was indeed acting erratically and upon the final "Amen" his body jerked and he walked away swaggering. I congratulated my friend on a ritual well done and we walked back toward my apartment to retire to a conversation about the ritual and discussion of Mithraism - a topic very near and dear to both of our hearts - and a final glass of wine.

Jan. 17th, 2009

Notes on Chesed Ritual for Abundance and Responsibility 1/8/09. 8:00PM

Ritual. )

Following working, I took off my ritual robes and returned to my street clothes going outside for cigarette and drank a glass of apple juice. Feeling at peace and at ease. Tried to maintain focus on rituus magia sexualii from earlier in the day as Primuum Mobile of working just performed. Journaled and went to bed.

Day after, received phone call from father who had e-mailed me a list of job opportunities and in process of connecting me with men in banking, jurisprudence, etc. for jobs. Ultimately applied to Bank and Law Firm as secretary. Most likely obtaining banking job within the week.
Continued cordial relations and communication with father, talk at least every two days on phone since working. Plans on going home for an overnight 1/18/09 to be with family and discuss my savings accounts and stocks.
Candles burn from 20:00-21:00 every night with brief hierarchical invocation when possible. That failing, perform the next morning.
Money continues to be spent wisely. Finding bargains everywhere.

Jan. 8th, 2009

Ethics Check.

  1. According to Chapter I of Magick Without Tears, we learn the definition of magick, its postulates and theorems. Particular to the postulate: ANY required Change may be effected by application of the proper kind and degree of Force in the proper manner through the proper medium to the proper object.
  2. Analogous to the the illustration per definition, sex may be used as a tool toward the distribution of energies toward a desired end in accordance with the postulate and definition.
  3. In the case of two people using the medium of sex to generate exstasis (e= exstasis/energy), in the context of a magickal act (M = magickal act) to affect a willed (w =will) desire, as informed by imagination (i = imagination) through exstasis, it is possible that only one person need be aware of the goal in mind.
  4. If two people are involved in the act of introcourse, would it be necessary to inform the (passive) party of the work at hand if they are not directly concerned with the working itself - bearing in mind the ethical statements of Liber LXXVII: Liber OZ - and if their awareness of the working could forseeably affect its outcome?
Just thought I'd leave this out there to get some insight.

*wicked grin*
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